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    This year's Nigerian Fashion Week will be held at the Muson Centre in Onikan, Lagos on November 17-19th. nigerian_Fashion_WeekThe Nigeria Fashion Week provides the most appropriate atmosphere & opportunity for fashion, beauty & hair products and accessories to meet with both local and international wholesalers, buyers, retailers, end users, distributors and fashion press. n its fifth year, the Nigeria Fashion Week is fast becoming the most sought after fashion event in Africa. Over the years, it has played host to both local and international luxury brands. For the Nigerian participants, it offers a wide marketing opportunity for showcasing new designer products and services and for international exhibitors, it welcomes hospitality and patronage of the friendly Nigerian people.

Legendary Gold Limited annually organises The Nigeria Fashion Show, The Nigeria Fashion Week, The Nigeria Fashion Awards, The Nigeria Model Awards, Bayelsa Fashion Week and Benue Fashion Week. It has been in operation for the last 16 years and has become a leader in organizing fashion and modeling events in Nigeria.

For this seasons event of NFW, they wish to contribute to sustainability so the event recognises this need for environmental awareness and as part of the runway event will showcase a “Going Green Collection” to draw that awareness to climate change. Designers participating in this slot will be using recycled materials to create their collection and the last day of the event on November 19th, will be dedicated to a climate change awareness week and a tree planting exercise.

In 2005, Legendary Gold Limited was appointed by the Federal Ministry of Information and Communications to produce fashion shows as part of the Heart of Africa project.  In 2007, Legendary Gold Limited got Nigeria endorsed as the 41st country approved to participate in the first World Fashion Week scheduled for New York,2011.

The Nigeria Fashion Week was endorsed in 2008 by the  the regulatory body of the international fashion industry with membership of over 53 countries. Nigeria Fashion Week also is an affiliate of the  which is organized by the World Fashion Organization.

Source: African  Fashion Guide

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For Rastafarians, the goal for many is to move back to Africa to live in the land where they believe the Messiah came from: Ethiopia. But the relationship with Ethiopia is intense, where the locals object to the Rastafarians' separate culture.

Rastafarian artist Bandi Payne lipitor online leads visitors through the jungle-like garden that surrounds his house in Shashamane, Ethiopia, pointing out the many trees he’s planted in his two decades here. “That’s guava, my guava tree. Tangerine, banana trees and… that is cassava,” Payne said pointing to the shrubby plant. Payne was born on the Caribbean island of Saint Vincent, but long wanted to make Ethiopia his home.

Rastafarians – whose religion follows an Afro-centric reading of the bible – believe that Ethiopia’s last emperor, who died in 1975, was the Messiah, fulfilling the Biblical prophecy that kings would come out of Africa. That belief that Africa is the Promised Land makes moving here a life goal for many Rastafarians.

“Rich is not the right word for it – it’s more than rich, it’s sweeter than honey, more valuable than pearls the culture, very strong,” Payne said. But while Rastafarians consider their arrival in Africa a homecoming, Payne said local Ethiopians don’t look at it quite the same way. “They need to give us a special welcome here, man. People who were taken away from Africa, now they come back home, they should welcome us back. Don’t think they have to have us as foreigners. So we’re working up on that, but it’s an uphill struggle,” he said.

Relations between the Rastafarians and their Ethiopian neighbors have never been great. Rastafarians moved to Ethiopia to create their perfect religious community, not necessarily to fit into the culture. Different languages and beliefs keep the two groups apart. Most Ethiopians are Orthodox Christians, without much interest in Rastafarian beliefs.

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Here is a gorgeous account of the large life of a Harlem boy, son of a Jamaican cleaning lady, Melvine Love, and a ship’s cook, Harold Bellan­fanti, who endured the grind of poverty under the watchful eye of his proud mother and waited for his chances, prepared to be lucky, and made himself into the international calypso star and popular folk singer, huge in Las Vegas, also Europe, and a mainstay of the civil rights movement of the ’60s, a confidant of Dr. King’s, who lived for years in a U-shaped 21-room apartment on West End Avenue, but never forgot what he ran so hard to escape from, the four or five families squeezed into a few rooms, the smell of Caribbean food cooking, the shared bathroom, his father drunk, yelling, blood on his hands, beating his mother, and “a terrible claustrophobic closet of fear.”

His mother found refuge in the Catholic Church. The Holy Roller preachers of her native Jamaica were “too niggerish” for her. She loved the marble majesty of Catholicism and sent the boy off to parochial school to suffer at the hands of the nuns and took him to Mass every Sunday, dressed in a blue suit, and afterward to the Apollo Theater to hear Cab Calloway or Count Basie or Duke Ellington, Billie Holiday, Ella Fitzgerald. “As suffocating and interminable as Mass seemed, I could endure it if I knew that a few short hours later I’d be in the real cathedral of spirituality . . . the Apollo.”. .

Discouraged by the grind, his mother took 9-year-old Harry and his younger brother, Dennis, back to Jamaica in 1936. Harry loved his white Jamaican grandmother, Jane, who lived in a wood-frame house on stilts on a hillside near Ocho Rios (“For the rest of my life, I would feel an unusual sense of ease in moving between races and classes — an ease that would help me as an entertainer, later as an activist,” which “traces to the fact that Jane, who was as white and blue-eyed as a person can be, so enveloped me with love”), but his mother delivered him to a British-style boarding school as he begged her to change her mind.

“I watched the taxi roll off, and the school gates close behind it. Finally I ran at the gate, devastated, and put my face through the bars, howling with grief and fear. . . . I wept and wept. I couldn’t eat that night; I didn’t take a proper meal for days. Then one morning I woke up and found myself completely self-reliant. My mother had abandoned me; nothing could change that fact. I would never again look to my mother for love. I was now a world of one.

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bay_side_thumbs_bunny8Bayside Rocks Music & Arts Festival will feature world beat music with a uniquely multicultural appeal Saturday, November 19, 2011 at Bayfront Park in Downtown Miami. A cornucopia of music will provide a feast of multicultural delights for every taste - including Reggae, Jamaican, Latin American, Kompa, Caribbean, rock ‘n roll, and more - will highlight this year’s concert.

In addition to a special tribute to the life of Honorable Robert Nesta ‘Bob’ Marley and 50 years of Wailers music, this year’s Bayside Rocks will feature world music headliners Bunny Wailer and The Original Wailers Band (Bob Marley's backing band) . Also hitting the stage are a unique group of artists whose musical brilliance is eclipsed only by its message of love and hope.

“I carefully selected this lineup because every artist has devoted his life to spreading a message that is consistent with my purpose,” said ROCKAZ MVMT president and CEO Alfonso D’Niscio Brooks. “We are all striving to change the world for the better by empowering people to make a positive difference through the universal language of music.”

“Our ultimate goal is to uplift the spirit and inspire people of every ilk to give of themselves to help make the world a better place in which to live,” said D’Niscio Brooks. “We’re accomplishing this task by spreading art, culture and music while raising money to end poverty, feed the hungry and shelter the homeless.”

According to artist Warrior King, "As a Rastafarian you just don't sing music, you sing music with a purpose and a mission. To the four corners of the Earth I carry my music, and the message of love, to all people of all races."

Cultura Profetica is a Puerto Rican reggae band with lyrics that center mostly on socio-political and ecological issues. Pato Banton sometimes invites his fans to join him in a prayer circle after the show and is committed to helping people “stay positive and never give in.”

This year’s concert will include a food drive benefiting Curley’s House () an organization dedicated to improving the quality of life for low-to-moderate income individuals, families, the elderly, youth-at-risk, the abused, and HIV/AIDS infected individuals by providing the nutrition they need. Guests will be asked to contribute two or more cans of food as part of the cost of admission.

For additional information visit baysiderocksfestival.com. For ticket sales contact call (305) 763-4509 or This e-mail address is being protected from spambots. You need JavaScript enabled to view it .

 

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                                                                                                                                                                                                                                                          Musée Dapper in mas_carnivalsParis presents “Mascarades et Carnavals,” an exhibit that will run from October 5, 2011, until July 15, 2012.                                           

Organized in 2011, Year of the Overseas Territories, this event seeks to reveal resonances and interconnections of the roles assigned to traditional masks of sub-Saharan Africa and carnival practices in the Caribbean.

Description: The connections are illustrated by rare pieces—many masks belong to various African-based cultures are presented along with their costumes of fibers and/or feathers—while many pieces that attest to the creativity of carnival arts draw from popular culture. Two artists—photographer Zak Ové and visual artist Hervé Beuze—devote special attention to the staging processes of carnivals. Documents, photographs, and videos illustrate key moments, experienced as “ritual” by various groups on the many occasions marked by mask and carnival production. 

Throughout the exhibition dates there will be lectures, discussions, debates, and film screenings to further reflect on this comparative exploration.

For more on the Dapper Museum, visit .

Source: Repeating Islands

Source: Repeating Islands

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Wherever you go in Morocco, the family gathers in the early afternoon for the main meal of the day. In this case, a Berber family in the city of Ouarzazate are enjoying a meal of cous-cous. In this case, it is cous-cous with a variety of vegetables--squash, tomatoes, carrots, onions, peppers, turnips--and lamb. People eat from a big round platter and use their hands. Careful, though! There is a very serious etiquette to eating with your fingers.  

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Carrots, fennel, zucchini, and chickpeas in a broth spicy with jalapenos, caraway, and coriander make for a full-flavored vegetarian couscous. If you want to introduce meat, sautéed merguez, the hot North African sausages, are a great way to go.

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1/4 cup cooking oil
1 large onion, cut into thin slices
4 carrots, cut into thin slices
1 fennel bulb, cored and cut into 1-inch pieces
1 eggplant (about 3/4 pound), cut into 1/2-inch pieces
4 cloves garlic, minced
1 jalapeno pepper, including seeds and ribs, cut diagonally into thin slices
1/4 cup tomato paste
2 teaspoons ground coriander
1 1/2 teaspoons caraway seeds
2 1/4 teaspoons salt
1/4 teaspoon fresh-ground black pepper
5 1/2 cups water
1 2/3 cups drained and rinsed chickpeas (one 15-ounce can)
1 1/3 cups couscous
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In a large saucepan, heat the oil over moderate heat. Add the onion, carrots, fennel, eggplant, garlic, and jalapeno. Cook, covered, until the vegetables start to soften, about 10 minutes. Stir in the tomato paste, coriander, caraway seeds, 2 teaspoons of the salt, and the black pepper. Cook, stirring, for 1 minute. 
Add 3 1/2 cups of the water and bring to a boil. Reduce the heat and simmer, uncovered, until the vegetables are tender, about 15 minutes. Add the chickpeas and simmer 2 minutes longer.  
Meanwhile, in a medium saucepan, bring the remaining 2 cups of water to a boil. Add the remaining 1/4 teaspoon salt and the couscous. Cover. Remove the pot from the heat and let the couscous stand for 5 minutes. Fluff with a fork. Serve the stew with its broth over the couscous. lipitor online.

Source: AfricaWithin.com

 

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    The premiere exhibition, "Robert S. Duncanson: The Spiritual Striving of the Freedman’s Sons" opened on May 1, 2011 at the Thomas Cole National Site in Catskill, N.Y. I was transported into the environment that inspired Thomas Cole as I approached the Rip Van Winkle Bridge. I drove into the landscape with the Hudson River in the foreground, a panorama of the Catskill Mountains in the middle and high in the background, Olana the enchanting estate of Coles’ student Frederick Church.
     The historic event at Cedar Grove, the birthplace of American Art, was the first official recognition in the East of Duncanson’s relationship to the Hudson River School of Art. His body of work received resounding endorsement by keynote lecturer Joseph D. Ketner author of “The Emergence of the African-American Artist: Robert S. Duncanson 1821-1872”, the first full-length biography of Duncanson.
Thomas Cole, the father of American landscape painting and founder of the Hudson River School of Art in Catskill, New York greatly influenced Duncanson in the second quarter of the nineteenth century. Duncanson, a free person of color in Ohio during slavery, cultivated craft knowledge as a house painter to achieve success as a self-taught portrait artist. With freedom and the stimulation of Cincinnati, Ohio, then known as “Athens of the West”, he immersed himself in literature and fine arts, absorbed the landscape paintings of Thomas Cole and Frederick Church and dedicated himself to mastering landscape painting.

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Through Oct. 2, the J. Paul Getty Museum in Brentwood is presenting "A Revolutionary Project: Cuba from Walker Evans to Now." It's a photographic exploration of Cuba and its people at three critical periods: before, during and after the country's momentous 1959 revolution.

Cuba. Just the name of the Caribbean island nation evokes mystery, mistrust and curiosity in the mind of the average American. Though it's a small country compared to the United States, there's a lot of history that runs between the two nations, from the explosion of the U.S.S. Maine in 1898 to the Cuban Missile Crisis of 1962 to the detention of terrorism suspects at Guantanamo Bay today. Cuba, its people and culture have also been popularized by writers Ernest Hemmingway and José Martí; musicians Ry Cooder, Compay Segundo and Celia Cruz; and artist Wifredo Lam, along with many others.

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The first section concentrates exclusively on the photographic work of Walker Evans, who was in Cuba on assignment in 1933. Publisher J.B. Lippincott asked him to take pictures of Cuba to accompany a book, "The Crime of Cuba," by radical journalist Carleton Beals.

Without the fervor of Beals' specific political agenda, Evans captured the people of Havana going about their daily lives. He shot men, women, children – a plethora of working-class folks, and dozens down and out and on the streets. He happened to be there during a time of foment – the waning days of Cuban president Gerardo Machado. It was in Cuba that Evans experimented with different cameras, angles, lenses, as well as close-up and wide compositions.

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studio_artJamaican-American artist Simone Leigh joins Kamau Amy Patton and Paul Mpagi Sepuya in “Evidence of Accumulation,” an exhibition of works by The Studio Museum’s 2010–2011 artists-in-residence. lipitor online organized by Assistant Curator Lauren Haynes, maintains the Museum’s commitment to highlighting new artistic talent and voices. The works are on view until October 23, 2011. The Museum is located at 144 West 125th Street in New York.

Simone Leigh (1968) creates ceramic objects, frequently referencing colonial and anthropological histories, as well as ethnographic objects and artifacts. Leigh’s work often brings together her handcrafted works with ready-made objects. Collaboration is another important aspect of Leigh’s process, and during her time at the Studio Museum, her interest in collaboration has deepened. lipitor online(2011), a video collaboration with artist Liz Magic Laser and opera singer Alicia Hall Moran, looks at historic moments of female crisis and psychological “breakdowns” in popular culture.

Kamau Amu Patton (1972) creates atmospheric installations using a diverse range of media. For this exhibition, Patton has created a selection of drawings and compositions. Some use traditional drawing materials, such as ink or acrylic paint, while others are made using photography or sound, expanding our consideration of what a drawing might be. In lipitor online (2011), a work comprised of light, electronics and computer software, Patton turns part of the gallery into a sound field, which creates a composition generated through measuring the intensity of the 5000 Kelvin light levels in this space.

Paul Mpagi Sepuya’s (1982) color photographs demonstrate his active engagement with the history and process of portraiture, as well as his experiments with framing, cropping and editing. Sepuya portrays young men in his community, making visible the relationships and intimacy between himself and his subjects. lipitor online(2010–present) is an installation of photographs, including self-portraits, created in his studio at the Museum. By inviting his subjects into his studio space, Sepuya adds his presence to the photographs, even from behind the camera.

For original post, see

For more information and interviews with the artists, visit .

Source: RepeatingIslands.com

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A double-blind study[28]'s results show evidence that ginseng is better than placebo. If you are an adult with an undescended testicle, moving the testicle to the scrotum probably won't improve your ability to make sperm. So, in adult men an undescended testicle is usually just removed. If you are an older man with an undescended testicle, your doctor can help you decide what to do. Sildenafil has been found to be effective and safe in the treatment of erectile dysfunction in men with stable heart disease due to atherosclerosis of the coronary arteries, provided that they are not on nitrates. The real concern is not as much the safety of sildenafil but the risk of sexual activity in triggering heart attacks or abnormal heart rhythms in patients with heart disease. Brand viagra Possible problems with prostheses include mechanical breakdown and infection. Mechanical problems have diminished in recent years because of technological advances. You moreover mght need to realize that male erectile dysfunction causes have been around forever and you are not a singular case. Treating Depression DATA SOURCES: Primary research and review articles were identified through a search of ScienceDirect, PubMed/MEDLINE, and International Pharmaceutical Abstracts (1990August 2004). The following search terms were used in the Medicine Dentistry and Pharmacology, Toxicology, and Pharmaceutical Sciences subcategories: phosphodiesterase 5 inhibitor, PDE5 inhibitor, erectile dysfunction, sildenafil, vardenafil, tadalafil, prostatectomy, and diabetes. Web of Science (1990August 2004) was used to search for additional abstracts using the same search terms as above. The package inserts for sildenafil, vardenafil, and tadalafil were also consulted. If the veins in the penis cannot prevent blood from leaving the penis during an erection, an erection cannot be maintained. This condition is known as a venous leak. Venous leakage may occur with vascular disease, but it also can occur as a result of poor muscle relaxation of the penis. Difficulty with smooth muscle relaxation of the penis can occur with diabetes or with Peyronie's disease, a condition that results in the buildup of scar tissue of the sheath (tunica albuginea) surrounding the erection tissue (corpora cavernosa). Venous leak also can occur when neurological diseases or high levels of anxiety are present because these conditions can prevent adequate smooth muscle relaxation. Although these drugs have become extremely popular, they do not enhance erections if you are not impotent. And they DO have side effects, which can be as serious as a heart attack or as minor as muscle pain or facial flushing. The cause of erectile dysfunction is generally due to one of two factors; the cause can be psychological or physical. * Let you experience new exciting and more explosive orgasms. The new research suggests that sildenafil may help all chronic obstructive pulmonary disease (COPD) patients -- even those not diagnosed with full-blown PAH -- who experience potentially dangerous pulmonary arterial blood pressure increases both at rest and following exercise. Dosing Overweight or obesity Brand viagra lipitor online For more information about the topic Orgasm, read the full article at Wikipedia.org, or see the following related articles: Some of the symptoms of depression include: Sildenafil is available as oral tablets at doses of 25, 50, and 100 mg. It should be taken approximately one hour before sexual activity. In some men, the onset of action of the drug may be as early as 11-20 minutes. Sildenafil should be taken on an empty stomach for best results since absorption and effectiveness of sildenafil can be diminished if it is taken shortly after a meal, particularly a meal that is high in fat. "Having an erection does not mean you are being sexual. Being sexual comes from inside your sense of yourself," Shaw says. "You can be sexual, you can feel sexual, you can behave sexually without an erection. A penis is not the only part of a man's body that can be used sexually."

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